Everything about George Buchanan totally explained
George Buchanan (February,
1506 -
September 28,
1582), was a
Scottish historian and
humanist scholar. He was part of the
Monarchomach movement.
Biography
His father, a younger son of an old family, owned the farm of Moss, in the
parish of
Killearn,
Stirling, but he died young, leaving his widow and children in poverty. George's mother, Agnes Heriot, was of the family of the Heriots of
Trabroun,
East Lothian, of which
George Heriot, founder of
Heriot's Hospital, was also a member. Buchanan is said to have attended Killearn school, but not much is known of his early education. In 1520 he was sent by his uncle, James Heriot, to the
University of Paris, where, according to him, he devoted himself to the writing of verses "partly by liking, partly by compulsion (that being then the one task prescribed to youth)."
In 1522 his uncle died, and Buchanan was unable to continue longer in
Paris; he returned to Scotland. After recovering from a severe illness, he joined the French auxiliaries who had been brought over by
John Stewart, Duke of Albany, and took part in an unsuccessful foray into
England. In the following year he entered the
University of St Andrews, where he graduated B.A. in 1525. He had gone there chiefly for the purpose of attending the celebrated
John Mair's lectures on
logic; and when that teacher moved to Paris, Buchanan followed him in 1526. In 1527 he graduated B.A., and in 1528 M.A. at Paris. Next year he was appointed
regent, or professor, in the
College of Sainte-Barbe, and taught there for over three years. In 1529 he was elected "
Procurator of the German Nation" in the University of Paris, and was re-elected four times in four successive months. He resigned his regentship in 1531, and in 1532 became tutor to
Gilbert Kennedy, 3rd Earl of Cassilis, with whom he returned to Scotland early in 1537.
At this period Buchanan assumed the same attitude toward the
Roman Catholic Church that
Erasmus maintained. He didn't repudiate its doctrines, but considered himself free to criticise its practice. Though he listened with interest to the arguments of the
Reformers, he didn't join their ranks until 1553. His first production in Scotland, when he was in Lord Cassilis's household in the west country, was the poem
Somnium, a
satirical attack on the
Franciscan friars and
monastic life generally. This assault on the monks wasn't displeasing to
James V, who engaged Buchanan as tutor to one of his natural sons, Lord James Stewart (not the son who was afterwards regent), and encouraged him in a more daring effort.
The poems
Palinodia and
Franciscanus et Fratres, although they remained unpublished for many years, made the author the object of bitter hatred to the Franciscan order, and put his safety in jeopardy. In 1539 there was bitter persecution of the
Lutherans, and Buchanan among others was arrested. He managed to effect his escape and with considerable difficulty made his way to London and thence to Paris. In Paris, however, he found his enemy, Cardinal
David Beaton, who was there as ambassador, and on the invitation of
André de Gouveia, proceeded to
Bordeaux. Gouveia was then principal of the newly founded
College of Guienne at Bordeaux, and by his influence Buchanan was appointed professor of
Latin. During his residence here, several of his best works, the translations of
Medea and
Alcestis, and the two dramas,
Jephthes (sive Votum) and
Baptistes (sive Calumnia), were completed.
Michel de Montaigne was Buchanan's pupil at Bordeaux and acted in his
tragedies. In the essay
Of Presumption he classes Buchanan with
Aurat,
Theodore Beza,
Michel de l'Hôpital,
Montdore and
Turnebus, as one of the foremost Latin poets of his time. Here also Buchanan formed a lasting friendship with
Julius Caesar Scaliger; in later life he won the admiration of
Joseph Scaliger, who wrote an
epigram on Buchanan which contains the
couplet, famous in its day: "
Imperii fuerat Romani Scotia limes; Romani eloquii Scotia limes erit?"
In 1542 or 1543 he returned to Paris, and in 1544 was appointed regent in the college of
Cardinal le Moine. Among his colleagues were the renowned
Muretus and
Adrianus Turnebus.
In 1547 Buchanan joined the band of French and
Portuguese humanists who had been invited by Gouveia to lecture in the Portuguese
University of Coimbra. The French mathematician
Elie Vinet, and the Portuguese historian,
Jerónimo Osório, were among his colleagues; Gouveia, called by Montaigne
le plus grand principal de France, was rector of the university, which had reached the summit of its prosperity under the patronage of
King John III. But the rectorship had been coveted by
Diogo de Gouveia, uncle of André and formerly head of Sainte-Barbe. It is probable that before André's death at the end of 1547 Diogo had urged the
Inquisition to attack him and his staff; up to 1906, when the records of the trial were first published in full, Buchanan's biographers generally attributed the attack to the influence of Cardinal Beaton, the
Franciscans, or the
Jesuits, and the whole history of Buchanan's residence in Portugal was extremely obscure.
A commission of inquiry was appointed in October 1549 and reported in June 1550. Buchanan and two Portuguese,
Diogo de Teive and
João da Costa (who had succeeded to the rectorship), were committed for trial. Teive and Costa were found guilty of various offences against public order, and the evidence shows that there was ample reason for a judicial inquiry. Buchanan was accused of
Lutheran and
Judaistic practices. He defended himself with conspicuous ability, courage and frankness, admitting that some of the charges were true. About June 1551 he was sentenced to
abjure his errors, and to be imprisoned in the monastery of
São Bento in
Lisbon. Here he was compelled to listen to edifying discourses from the monks, whom he found "not unkind but ignorant." In his leisure he began to translate the
Psalms into Latin verse. After seven months he was released, on condition that he remained in
Lisbon; and on
February 28 1552 this restriction was lifted. Buchanan at once sailed for
England, but soon made his way to Paris, where in 1553 he was appointed regent in the
College of Boncourt. He remained in that post for two years, and then accepted the office of tutor to the son of the
Maréchal de Brissac. It was almost certainly during this last stay in France, where
Protestantism was being repressed with great severity by King
Francis I, that Buchanan took the side of
Calvinism.
In 1560 or 1561 he returned to Scotland, and by April 1562 was installed as tutor to the young Queen
Mary I of Scotland, who read
Livy with him daily. Buchanan now openly joined the Protestant, or
Reformed Church, and in 1566 was appointed by the
earl of Murray principal of
St Leonard's College,
St Andrews. Two years before he'd received from the queen the valuable gift of the revenues of
Crossraguel Abbey. He was thus in good circumstances, and his fame was steadily increasing. So great, indeed, was his reputation for learning and administrative capacity that, though a
layman, he was made
Moderator of the General Assembly of the
Church of Scotland in 1567. He had sat in the assemblies from 1563. He was the last
lay person to be elected Moderator until
Alison Elliot in 2004, the first female Moderator.
Buchanan accompanied the regent Murray into England, and his
Detectio (published in 1572) was produced to the commissioners at
Westminster. In 1570, after the
assassination of Murray, he was appointed one of the
preceptors of the young king, and it was through his
tuition that
James VI acquired his
scholarship. While discharging the functions of royal tutor he also held other important offices. He was for a short time
director of chancery, and then became
Keeper of the Privy Seal of Scotland, a post which entitled him to a seat in the
parliament. He appears to have continued in this office for some years, at least till 1579.
His last years had been occupied with completion and publication of two of his most important works,
De Jure Regni apud Scotos (1579) and
Rerum Scoticarum Historia (1582). He died in
Edinburgh in 1582 and is buried in
Greyfriars Kirkyard (rather ironically, considering that his old foes had been the
greyfriars).
Works
For mastery of the
Latin language, Buchanan has seldom been surpassed by any modern writer. His style isn't rigidly modelled on that of any classical author, but has a freshness and elasticity of its own. He wrote Latin as if it were his
mother tongue. Buchanan also had a rich vein of poetical feeling, and much originality of thought. His translations of the
Psalms and of the Greek plays are more than mere versions; his two tragedies,
Baptistes and
Jephthes, enjoyed a
European reputation for academic excellence.
In addition to these works, Buchanan wrote in prose
Chamaeleon, a
satire in
Scots against
Maitland of Lethington, first printed in 1711; a Latin translation of
Linacre's
Grammar (Paris, 1533);
Libellus de Prosodia (Edinburgh, 1640); and
Vita ab ipso scripta biennio ante mortem (1608), edited by
R. Sibbald (1702). His other poems are
Fratres Fraterrimi,
Elegiae,
Silvae, two sets of verses entitled
Hendecasyllabon Liber and
Iambon Liber; three books of
Epigrammata; a book of miscellaneous
verse;
De Sphaera (in five books), suggested by the poem of
Joannes de Sacrobosco, and intended as a defence of the
Ptolemaic theory against the new
Copernican view.
There are two early editions of Buchanan's works: (a)
Georgii Buchanani Scoti, Poetarum sui seculi facile principis, Opera Omnia, in two vols. fol. edited by
Thomas Ruddiman (Edinburgh, Freebairn, folio, 1715): (b) edited by
Burman, quarto 1725.
The Vernacular Writings.
The first of his important late works was the treatise
De Jure Regni apud Scotos, published in 1579. In this famous work, composed in the form of a
dialogue, and evidently intended to instil sound
political principles into the mind of his pupil, Buchanan lays down the doctrine that the source of all political power is the people, that the king is bound by those conditions under which the supreme power was first committed to his hands, and that it's lawful to resist, even to punish,
tyrants. The importance of the work is proved by the persistent efforts of the
legislature to suppress it during the century following its publication. It was condemned by
act of parliament in 1584, and again in 1664; and in 1683 it was burned by the
University of Oxford.
The second of his larger works is the
History of Scotland,
Rerum Scoticarum Historia, completed shortly before his death (1579), and published in 1582. It is of great value for the period personally known to the author, which occupies the greater portion of the book. The earlier part is based, to a considerable extent, on the legendary history of
Boece. Buchanan's purpose was to "purge" the national history
"of sum Inglis lyis and Scottis vanite" (Letter to Randolph). He said that it would "content few and displease many".
Modern Publications and Influence
Polygon Books have published the poet
Robert Crawford's selection of Buchanan's verse in
Apollos of the North: Selected Poems of George Buchanan and Arthur Johnston (ISBN 1-904598-81-1) in 2006, the 500th anniversary of Buchanan's birth.
In the lead-up to the anniversary Professor Roger Mason of the
University of St Andrews has published
A Dialogue on the Law of Kingship among the Scots, a critical edition and translation of George Buchanan's 'De Iure Regni apud Scotos Dialogus (ISBN 1-85928-408-6).
The
Stirling Smith Museum and Art Gallery is hosting an exhibition and event programme over winter 2006-7 to commemorate the anniversary, including performances of musical settings of Buchanan's psalms, due to be published in 2007.
Further Information
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